Their Role In
Modern World And For Kashmiri Pandits
by Prof. S.
Bhatt
From time to time Kashmiri
Samiti brings out a special issue of Koshur Samachar in
honour of our saints and sages. One does understand the
urge to bring out such publications for the benefit of
our society and world society. Indeed because of
globalisation of knowledge and culture, and in view of
the fact that these heroes are a good source of harmony
for our civilization, there is growing awareness to
write about their role in modern world. We serve the
cause of international brotherhood of mankind when we
put before the world the message and the philosophy of
our saints.
The saints of Kashmir are to
Kashmiri Pandits their ancestors and they represent
their heritage. Each Pandit has a 'gotra', a link to his
clan, established by a Reshi, a saint long ago. There
are over a hundred gotras. Thus Kashmir is also called
Reshwar, meaning a habitat of reshis. In fact in the
genetic and social sense, it is true to say that all
Kashmiri Pandits of past and present are sages or their
descendants. Some readers may question this observation
which is based on scientific knowledge of genetics. Thus
we find in the historical and the recent study of
Kashmir, Kashmiri Pandits playing a saintly role in
world affairs. One such Pandit was Jawaharlal Nehru who
had a global vision of peace and harmony. He enunciated
non-alignment and international cooperation in an age of
global conflict. He promoted secularism in India in
order to produce peace among various religious groups.
The accession of Kashmir to India in 1947 was based on
secularism and pluralism being the gospels of life-style
in India. A great Indian scholar, Prof. Rashiduddin
Khan, formerly of Jawaharlal Nehru University and
Hamdard University has called attention of all people in
India to live by the "Heritage of Jawaharlal
Nehru". Here was a sage of modern era who combined
science and secularism in making a dynamic and
progressive India. Generation in the 21st century will
recall his ever-lasting contribution in synthesizing the
cultures and ideas of various religions and communities
into a cosmopolitan scientific society in India.
Secularism means equal respect for all religions, he
said. It seems secularism is a new religion for the 21st
century. Jawaharlal Nehru belonged to a Kaul dynasty of
Kashmir, established by some reshi. Kashmiri Pandits and
their organizations have a role to foster the
development of global harmony. Indeed promoting global
harmony by us is not a useless undertaking. There can be
no better vocation than to let mankind live in peace. A
harmony movement based on the noble ideas of Kashmiri
saints is worth our efforts. By this process, we shall
enrich our heritage at a time when our heritage is
threatened by fundamental forces in Kashmir and in other
parts of India and the world.
Global Fundamentalism Vs
Secularism
During past few years the world
is experiencing a conflict between fundamental forces of
religion and the secular forces based on equal respect
for all religions. At many places we have seen acute
conk ict and bloodshed in former Yogoslavia, in parts of
Asia and Africa and in Kashmir itself. A prominent
scholar, Prof. Samual Huntington, Professor at Harvard
University has written in 1996 a book widely publicised
with the title. "The clash of civilizations and the
remaking of world order". The book deals with the
subject of fundamentalism which according to the author
may lead to a clash between various civilizations of
America, Europe, China, Russia, India and the Muslim
countries. He referred to the Kashmir problem, while on
a visit to India, being caused by the fundamental forces
operated from outside Kashmir. A solution to the clash
of civilizations, according to the author, should be
sought in accommodating them into one common
civilization of mankind.
Kashmiri saints and sages have
throughout history suggested a philosophy of resolving
conflicts due to fundamentalism. Thus Shaivism, Sufism
and the Kashmiriat which represent the way of life of
all Kashmiri Hindus and Muslims are worthy philosophies
which need to be recalled in our age and re-interpreted
to counter the forces of fundamentalism.
Meditative Insights of Sages
I do not wish to list all the
prominent sages of Kashmir in this short article who
have produced harmony for mankind. Suffice to recall
here that Lal Ded, Nund Rishi, Bhagwan Gopinath, are a
few examples of our seers who have produced a profound
impact on our society. In a world where communications
are expanding fast, and knowledge about Kashmiriat and
its spiritual and social philosophy is being carried to
far corners of the world, it is time to think and do
further research on the role of these saints for our
society and for world society. The foremost service
these saints did to mankind was to install a sense of
unity among various religions. I think this major
contribution needs to be highlighted again to counter
global fundamentalism. Saints have shown new insights
and new methods to produce harmony of religions. The
knowledge about the universe is also a subject that
modern science is pursuing. Thus the meditative insights
of the sages is identical to the modern philosophy of
science is which attempt is made to integrate scientific
knowledge. Prof. Ilya Prigogine who was awarded a Nobel
prize in physics in 1977 has called our attention to
seek the unity of scientific insights with the vision of
saints.
I have attempted to write on
the contribution of Bhagwan Gopinath to the world order
of the 21st century.' in recent times, Bhagwanji was
loved by all Hindus and Muslims in Kashmir. He had seen
the vision of God. He helped perform many acts based on
his extraordinary spiritual insights. Above all, he
produced harmony in Kashmir. An International Foundation
is being established at Pamposh Enclave to propagate his
ideas the world over. Many global centres of Bhagwanji
have already been established outside India in USA,
Australia etc. He represents the essense of Kashmiri
Pandit heritage. Globally speaking, the younger
generation in particular may read about this great saint
of Kashmir of recent times who passed away in 1968 in
Srinagar. He was a mystic of the highest order. And
mysticism has finally caught up in the global
curriculum, because in a modern scientific would
mysticism has come to be associated with the scientific
insight. Albert Einstein has said of mysticism:
"The fairest thing is the mysterious; it is the
cradle of true art and true science". In the global
environment movement of our times when man is striving
to understand nature and know about its mysteries,
mysticism practiced by seers like Bhagwan Gopinath is of
great value. Mysticism provides a new perception on the
nature and science in general.
Concluding Remarks
I conclude my observations on
our saints and sages with the plea that we ought to
adopt and promote their philosophy in our daily life.
There is need to study their lives and times, their
aspiration for a better world, and their efforts for
promoting Kashmiriat and global harmony. After all each
one of us has a genetic and family link with these
sages. We need to interpret their ideas and philosophy
in the context of present problems of society. A small community
such as the Kashmiri Pandits has produced a galaxy of
outstanding saints and sages whose importance to world
community cannot be ignored. They are torch bearers for
a new world of 21st century. They have impact on our
future shape of things to come. Some aspects of the
creative unity of mankind based on the role of our
saints is examined elsewhere by us in a recent academic
treatise.
1. See S. Bhat, Patrika,
Vol VIII, July 1997.
2. See Prof S.
shaft and Prof. V.S. Mani, India on the Threshold of
the 21st century: shape of things to come, a product
of Jawaharlal Nehru university, New Delhi, 1999, pages
413, Lancers Books, New Delhi.
Source:
Koshur
Samachar
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